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Home Articles Sanskrit And The Gods Of Lithuania

 

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Lithuania possesses many traditional houses whose rooftops are adorned with the motifs of two horses heads and whose names are known as 'Asvienai' divine horse twins which in previous times Lithuanians would seek their benediction of abundant health.

 

Throughout the lands of Vedic India we find the divine horse gods who are both known as the 'Asvinis' celestials who were known as the physicians of the gods, the originators and founders of the 'Ayur Vedas' whose meaning is the knowledge ( ayur ) of health ( ayur ).

 

Lithuania once worshipped the twin horse gods known as the 'Asvienai' and India once worshipped the twin horse gods known as the 'Asvinis' within the lands of Lithuania they were worshipped for health and within India they were worshipped for health and just as the Asvienai of Lithuania pull the chariot of the Sun, so the Asvinis of India pull the chariot of the Sun.


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'Deva' is a word from the language of Sanskrit whose meaning is that which comes from ( vi ) the light ( d ) as in the 'gods' who make up the polytheistic culture of India and within Lithuania we find this same polytheistic culture whose gods are also known as the 'Dievas'.

 

'Dieva senelis' is one of the gods of Lithuania whose name means god ( dieva ) the old man ( senelis ) and we find that not only does the 'Dieva' come from the language of Sanskrit we also have 'senelis' meaning 'old' whose origin is 'sana' a word from the language of Sanskrit whose meaning is 'old'.

 

'Seimos Dievas' is one of the gods of Lithuania whose name means the god ( dievas ) of the home ( seimos ) and the god ( dievas ) of the family ( seimos ) the 'dievas' being the 'deva' from the language of Sanskrit and the 'seimos' is from 'ksaya' a word from Sanskrit meaning 'home' and 'house'.

 

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'Pa' is a root within the language of Sanskrit whose meaning is to 'protect' and this expands as 'pati' whose meaning is 'protector' 'master' 'lord' and within the language of Lithuania this word can be seen amongst their gods bearing the same meaning.

 

'Dimstipatis' is a household god who is the lord of hearth and home and his name meaning the god ( patis ) of the home ( dim ) is the same as 'dampati' a word from the language of Sanskrit whose meaning is the lord ( pati ) of the home ( dam ).

 

'Vejopatis' is known as the god ( patis ) of the wind ( vejo ) and this is simply 'vayupati' a name from Sanskrit meaning the lord ( pati ) of the wind ( vayu ) and we also have 'Zemepatis' who is the lord ( pati ) of the earth ( zeme ) which is 'ksampati' a word from Sanskrit meaning lord ( pati ) of the earth ( ksam ).

 

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'Us' is a root seen within the language of Sanskrit whose meaning is that which 'burns' and this becomes 'Usas' the goddess of the dawn from which we get place names such as 'Australia' and 'Austria' as well as words such as 'aurora' and 'easter' and it can also be seen within the gods of Lithuania.

 

'Ausrine' and 'Ausra' are to be seen within the pantheon of Lithuanian gods as the gods of the dawn who prepare the coming of the Sun and we also have 'Austaras' a god of light whose effulgence guides those who are on their way to paradise and each of these names are related to 'Usas' the goddess of the dawn.

 

'Saule' is the god of the Sun within the pantheon of Lithuanian gods and also the name for the Sun within both the Lithuanian and Latvian languages and we find that the source of this name is 'Surya' a name seen within the language of Sanskrit whose meaning is the 'Sun' and also the Vedic god of the Sun.

 

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'Perkunas' seems to be the main god of the Lithuanian pantheon who is seen as a god of thunder and lightning and storms and very much like the Indra of the Vedas, and a name for Indra is 'Parjanya' which has been said by many, such as the famous Max Muller, to be the source of 'Perkunas'.


'Ap' is a root which can be seen within the language of Sanskrit whose meaning is 'water' and from this comes 'upe' a word from the language of Lithuania whose meaning is 'river' which then becomes 'Upini Dievas' who is the Lithuanian goddess ( dievas ) of the rivers ( upini ).


'Dalia' is known within the Lithuanian pantheon as the goddess of 'fate' who is said to haunt you if you make the wrong choice and this seems to be very much related to 'dola' a word from Sanskrit whose meaning is 'oscillating' and 'swinging' and 'dolaya' a word from Sanskrit whose meaning is to be 'doubtful' to be 'uncertain'.

 

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"There is common belief in Lithuania that our national language, Lithuanian, originates from Sanskrit. This connection, first addressed by European scholars in the 19th century, had become a foundation of Lithuanian National Revival Movement in the late 19th century. Ever since we’ve been taught that Lithuanian is the closest surviving sister of Sanskrit in Europe. More than eight generations of Lithuanians have been raised with this idea in their mind. It has become part and parcel of our national mythology, and serves as our connection to India, past and present."

 

"The Lithuanian language is more ancient than Greek, Latin, German, Celtic and the Slav tongues. It belongs to the Indo-European group and is the nearest idiom to Sanskrit. The resemblance, indeed, is so close that Lithuanian peasants can understand Sanskrit sentences pronounced by learned scholars." Encyclopedia Americana, Vol. XVII, p. 482, 1954.

 

“North of Poland are the Baltic States of Lithuania, Latvia, Estonia, and Finland, all successors of Tsarist Empire. They are small states, but each is a distinct cultural entity with a separate language. You will be interested to know that the Lithuanians are Aryans (like many others in Europe) and their language bears quite a close resemblance of Sanskrit. This is a remarkable fact, which probably many people in India do not realise, and which brings home to us the bonds of which unite distant people”. Jawaharlal Nehru.

 

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Last Updated (Friday, 05 August 2022 19:09)

 
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Words of Wisdom from Srila Bhaktisiddhanta Sarasvati Thakura

 

 

We are put to test and trial in this world. Only those who attend the kirtana of the devotees can succeed.

 

Every spot on earth where discourses on God are held is a place of pilgrimage.

 

Possession of objects not related to Krsna is our main malady.

 

Let me not desire anything but the highest good for my worst enemies.

 

As dalliance with the body in luxury increases, so wanes the spirit of service of the Lord.

 

Those favored by God find their paths set by thorns.

 

There is no peace or happiness in our worldly life. Circumstances create turmoil and annoyance.

 

Chant the maha mantra loudly and with attachment. This will drive away inertia, worldly evils and pests.

 

Be indifferent to bazaar gossips, stick firmly to your cherished goals, no lack or impediments of the world will ever stand in your way.

 

Pay due respects to the extroverts of the world, but do not be appreciative of their manners and conduct. They are to be shaken off from your mind.

 

A devotee feels the presence of God everywhere, but one averse to the Lord denies His existence anywhere.

 

You cannot appreciate transcendental matters with the reasoning of the world. It is sheer nonsense to decry them with the measuring stick of your intellect.

 

To recite the name of Sri Krsna is bhakti.

 

Life is for the glorification of topics on Hari. If that is stopped, then what need is there to carry on life.

 

Physical illness with Hari-bhajana is preferred to physical fitness without Hari-bhajana.

 

Our span of life on earth is short. Our life will be crowned with success if the body wears out with constant discourses on Hari.

 

We are here on earth not to work as artisans for making big buildings with wood and stone but to work only as messengers for the teachings of Sri Caitanya Deva.

 

A sycophant is neither a guru or a preacher.

 

To transform the adverse desires of the jivas is the supreme duty of the most merciful. To rescue one person from the stronghold of Mahamaya is an act of superb benevolence, far superior to opening innumerable hospitals.

 

Unless we are devoted to God, secularism shall not leave us.

 

Look within. Amend yourself, rather than pry into the frailties of others.

 

In this world of Maya, averse to the Lord, full of trials and tribulations, only patience, humility and respect for others are our friends for Hari-bhajana.

 

The Lord, Gaurasundara, puts His devotees in various difficulties and associations to test their patience and strength of mind. Success depends on their good fortune.

 

When faults in others misguide and delude you - have patience, introspect, find faults in yourself. Know that others cannot harm you unless you harm yourself.

 

I wish that every selfless, tender-hearted person of Gaudiya Math will be prepared to shed two hundred gallons of blood for the nourishment of the spiritual corpus of every individual of this world.