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Srila PrabhupadaSrila Prabhupada, clearly overwhelmed with pure and uncontrollable love of Krsna, with eyes tightly closed and crashing the kartals madly, interrupted Visnujana at the crescendo of his chanting. Prabhupada seemed to have no choice. He had to take the lead away from Visnujana, and began chanting Hare Krsna so strongly, and so beautifully. Then he began crying. He tried to chant through his tears. Prabhupada couldn't hold himself back. Everyone went mad. They began screaming and crying because it was such ecstasy. The devotion was so tangible that everyone was crying.

 

In one overwhelming, stunning moment a spiritual shock wave of realization shook us to the roots. A divine and rare spiritual event was happening right in front of us as we saw Srila Prabhupada overwhelmed. And then that wave of Love of Godhead hit us. A brief instant passed when many devotees could only gasp. Then, in one blinding moment, two hundred devotees were driven absolutely and uncontrollably mad: screaming, crying, and swooning at once, crying and crushing into the stage with total abandon. Hundreds of arms stretched out to Srila Prabhupada, all of us crying and chanting, crying and chanting, crying, crying, until there was nothing but tears and love, as the devotees tried to chant, as they cried and whimpered, but couldn't anymore.

 

Prabhupada had displayed uncontrollable, pure, unalloyed love for Krsna right there for all to see. It was awesome to behold and feel -- the pure devotee's love and the Supreme Lord's oceanic response. We were, all of us, swept up, embraced, drowned, and devastated. That was the most amazing kirtan in the universe. It was divine. I cried for an hour. (Satyanarayana in Radha-Damodara Vilasa by Vaiyasaki dasa - Vyasa-puja, Sept 2, 1972)

 

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Last Updated (Wednesday, 20 June 2012 00:26)

 
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King Indra's behavior toward Krishna was not very much appreciated by great sages like Sukadeva Gosvami. Out of His causeless mercy, Krishna had gone to the heavenly kingdom, Amaravati, to present King Indra with his mother's earrings, which had been lost to Bhaumasura, and Indra had been very glad to receive them. But when a parijata tree from the heavenly kingdom was taken by Krishna, Indra had fought with Him. This was self-interest on the part of Indra. He had offered his prayer, tipping down his head to the lotus feet of Krishna, but as soon as his purpose had been served, he became a different creature.

 

That is the way of the dealings of materialistic men. Materialistic men are always interested in their own profit. For this purpose they can offer any kind of respect to anyone, but when their personal interest is over, they are no longer friends. This selfish nature is found not only among the richer class of men on this planet but even in personalities like Indra and other demigods. Too much wealth makes a man selfish. A selfish man is not prepared to take to Krishna consciousness and is condemned by great devotees like Sukadeva Gosvami. In other words, possession of too many worldly riches is a disqualification for advancement in Krishna consciousness. (KB 59, The Deliverance of the Demon Bhaumasura)