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Home Multimedia Video Sunrise In Goloka

 

This video has been produced by Care for Cows, Vrindavan. The video speaks for itself. It will transport you back 5,000 years when Krishna and His cowherd friends were walking on the white sands of the Vrindavan forests and tending their cows.

 

"I worship Govinda, the primeval Lord, the first progenitor who is tending the cows, yielding all desire, in abodes built with spiritual gems, surrounded by millions of purpose trees, always served with great reverence and affection by hundreds of thousands of laksmis or gopis." (Brahma-samhita 5.29)

 

Anadir adir govindah [Bs. 5.1]. Govinda means... Go means three things. What is that? Go means the senses, and go means cow, and go means land. There are three meanings of go. So He gives pleasure to these three things. Wherever He is present, it becomes blissful, ananda. Anandamayo 'bhyasat (Vedanta-sutra 1.1.12). The Vedanta-sutra says, anandamaya, always full of... Krsna, the reservoir of pleasure. So whenever He is present, in whichever land, in whichever country, in whichever planet He is present, it becomes full of bliss, ananda. Govinda. And He is playing just like cowherd boy, sixteen-year-boy and playing with cows. His father has got many cows, and He goes to the cows, pleasure trip with friends. That is Krsna's business. He is not going to any office or any factory. You see? So gostha. He goes, and His mother gives Him sufficient to eat. And after eating breakfast, with His friends and His flute and cows He goes outside for pleasure trip. That is Krsna's business. Therefore He is Govinda.

 

The cows, oh, as soon as they see Krsna, they become... They lick up His face and body, and every cow has got a different name. As soon as He will call, the cow will come immediately and dropping milk. And those cows are also spiritual. Surabhi. It is described in the Brahma-samhita. Surabhir abhipalayantam [Bs. 5.29]. Surabhi. Surabhi cow means nonexhaustive. You can milk as much milk you want and as many times. In the material world the cow is limited. There is time that you can milk, morning and evening, and so much quantity, not more than that. But surabhir means you can milk those cows anytime you like and you can draw milk as many as you like, as much as you like. This is called surabhi. Surabhir... In the description of Brahma-samhita: cintamani-prakara-sadmasu kalpa-vrksa-laksavrtesu surabhir abhipalayantam [Bs. 5.29]. Surabhir abhipalayantam. So therefore He is Govinda. He gives... He is pleasure for everyone. (Sri Caitanya-caritamrta Lecture, Madhya-lila 20.152-154 -- New York, December 5, 1966)

 

 

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Last Updated (Tuesday, 29 May 2012 07:10)

 
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King Indra's behavior toward Krishna was not very much appreciated by great sages like Sukadeva Gosvami. Out of His causeless mercy, Krishna had gone to the heavenly kingdom, Amaravati, to present King Indra with his mother's earrings, which had been lost to Bhaumasura, and Indra had been very glad to receive them. But when a parijata tree from the heavenly kingdom was taken by Krishna, Indra had fought with Him. This was self-interest on the part of Indra. He had offered his prayer, tipping down his head to the lotus feet of Krishna, but as soon as his purpose had been served, he became a different creature.

 

That is the way of the dealings of materialistic men. Materialistic men are always interested in their own profit. For this purpose they can offer any kind of respect to anyone, but when their personal interest is over, they are no longer friends. This selfish nature is found not only among the richer class of men on this planet but even in personalities like Indra and other demigods. Too much wealth makes a man selfish. A selfish man is not prepared to take to Krishna consciousness and is condemned by great devotees like Sukadeva Gosvami. In other words, possession of too many worldly riches is a disqualification for advancement in Krishna consciousness. (KB 59, The Deliverance of the Demon Bhaumasura)